Jesus spoke another parable to them; The kingdom of heaven is like leaven,
which a woman took, and hid in three measures of meal, till the whole was
30] And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall
31] It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds
32] But when it is sown, it groweth up, and becometh greater than all herbs, and shoots out great branches; so that the fowls of the air may lodge under the shadow of it.
6] And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine
tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
20] And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have
faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place;
and it shall remove; and nothing shall be impossible unto you.
26] And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27] And should sleep, and rise night and day, and the seed should spring and grow up, he
knoweth not how.
28] For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn
in the ear.
29] But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest
Jesus put forth another parable to them.
Jesus: The kingdom of heaven is like a man which sowed good seed in his field:
But while the men slept, his enemy came and sowed tares among the wheat, and went his way.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
The servants of the householder: Sir, didn’t you sow good seed in your field? from where then does it have tares?
Householder: An enemy has done this.
The servants: Will you then that we go and gather them up?
Householder: Nay; lest while you gather up the tares, you root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers,
Gather together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
The Tares Explained
Then Jesus sent the multitude away, and went into the house: and his disciples came to him.
Disciples: Declare to us the parable of the tares of the field.
Jesus: He that sows the good seed is the Son of man;
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who has ears to hear, let him hear
Matthew 13:3-8 (Also found in Mark 4:1-9 and Luke 8:4-8)
Jesus spoke many things to the multitude in parables.
Jesus: A sower went out to sow. When he sowed:
• Some seeds fell by the way side, and the birds came and devoured them up.
• Some fell on stony places, where they did not have much soil: and forthwith they sprung up, because they had no deepness of soul. When the sun was up, the tender plants were scorched; and they withered away because they did not have roots.
• Some fell among thorns; and the thorns sprung up, and choked them.
• Others fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
The Sower Explained
Matthew 13:18-23 (Also found in Mark 4:13-20 and Luke 8:11-15)
Jesus (to his disciples): Hear the parable of the sower.
When an unclean spirit is gone out of a man, he walks through dry places, seeking rest, and finds none.
The unclean spirit (to himself): I will return to my house from which I came out.
When the unclean spirit returns to his house, he finds it swept and garnished.
Then the unclean spirit goes and takes with him seven other spirits more wicked than himself, and they enter in and dwell there. And the last state of that man is worse than the first.
Also found in Matthew 12:43-45
When a strong man armed keeps his palace, his goods are safe. But when one stronger than he shall come upon him, and overcome him, he takes from him all his armor wherein he trusted, and divides his spoils.
How can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? Then he will spoil his house.
Pharisees (said to themselves): He has Beelzebub, and by the prince of the devils he casts out devils.
Jesus knew the thoughts of the Pharisees.
Jesus: Every kingdom divided against itself is brought to desolation. Every city or house divided against itself shall not stand. If Satan casts out Satan, he is divided against himself. How then shall then his kingdom stand? (Matthew 12:25-26 is restated in Mark 3:23-26) If I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges. But if I cast out devils by the Spirit of God, then the kingdom of God is come to you.
Jesus went into their synagogue.
There was a man who had a withered hand.
The Pharisees (to Jesus): Is it lawful to heal on the sabbath days?
They asked this question that they might accuse him.
Jesus (to the Pharisees): What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Therefore it is lawful to do well on the sabbath days.
Jesus (to the man with the withered hand): Stretch forth your hand.
The man stretched his hand forth. It was restored whole, like the other.
This parable is similar to two others.
The Ox in the Stall
Jesus was teaching in one of the synagogues on the sabbath.
There was a woman who had a spirit of infirmity eighteen years and was bowed together, and could not lift herself up. When Jesus saw her, he called her to him.
Jesus: Woman, you are loosed from your infirmity.
Jesus laid his hands on her. Immediately she was made straight and glorified God.
The ruler of the synagogue (to the people, with indignation): There are six days in which men ought to work. Therefore come and be healed in the six days and not on the sabbath day.
The ruler of the synagogue spoke with indignation because Jesus had healed on the sabbath day.
The Lord (to the ruler of the synagogue): You hypocrite, Doesn’t each one of you on the
sabbath loose his ox or his ass from the stall, and lead him away to watering? Ought not this woman, being a daughter of Abraham, whom Satan has bound these eighteen years, be loosed from this bond on the sabbath day?
The Ox in the Ditch
As Jesus went into the house of one of the chief Pharisees to eat bread on the sabbath day, the Pharisees and lawyers watched him. There was a certain man before him who had the dropsy.
Jesus (to the lawyers and Pharisees): Is it lawful to heal on the sabbath day?
They held their peace. And Jesus took the man and healed him and let him go.
Jesus: Which of you shall have an ass or an ox fallen into a pit and will not immediately pull him out on the sabbath day?
Again, they could not answer him to these things.
Jesus: There was a certain creditor who had two debtors: one owed five hundred pence and the other fifty.
When they had nothing to pay, the creditor frankly forgave both debtors.
Tell me, which of them will love him most?
Simon the Pharisee: I suppose that he to whom he forgave most.
Jesus: You have judged rightly.